Racial Self-Loathing in the Bluest Eye Essay Example | Topics and Well Written Essays - 750 words

Racial Self-Loathing in the Bluest Eye - Essay ExampleThe MacTeer family shares several elements with Morrisons family, fight poverty during the Great Depression, with a grandfather who played the violin and a mother who sang. When Morrison was emerging as a writer during the 1960s, the Black is Beautiful movement was in full swing, with the primary goal of reestablishing the fancy that menacings could be beautiful. In this novel, Pecola Breedloves development serves to express Morrisons vitriol toward the racial self-loathing that typified the down(p) experience when Morrison was growing up. The thirst that blacks felt in those years to be accepted as beautiful in the majority unobjectionable culture caused the characters of the novel to hate their own color and feel ashamed of their cultural background. This self-loathing becomes a generational tradition, moving down from one set of parents to their children, and so on. Pecola Breedlove wants to emerge from the darkness of l iving as a black miss Here was an ugly little black girl asking for beauty...a little black girl who wanted to rise up out of the pit of her blackness and see the world with inconsolable eyes (174). She wants to have blue eyes so badly that she goes through the primitive ritual that Soaphead church building obtains her, feeding a packet of meat to a click on the porch, and divining from the dogs response what would happen to her. Interestingly, the dog chokes on the meat, his mouth chomping the air, and promptly falls down...moving same(p) a broken toy around the cubic yard (176). There is a reason, though, why Pecola is willing to go to such grotesque lengths to change her appearance. Pecolas genuine African-American features make her ugly, at least according to the white way of seeing things. The physical traits that she has will take care that she will always be the subject of that prototypical racism the same hatred that would teach that to give the black girl a white do ll in the early sixties was to mainstream the black girl into the culture, to say that she was worthy of the same kind of doll that a white doll would have (Early 414). Because this nous was so firmly entrenched when Morrison was a child, she grew up thinking that her blackness created a connection with a time of primitive and uncivilized ways. Pecola ultimately feels that she must be hideous and that tragedy will find her, because she lacks white skin and blue eyes. Indeed, she says that everyone would like her if she had blue eyes (46). In the years when Morrison was growing up, black society in the United States was still caught up in an imitation of unrealistic modes such as that which would be later perpetuated as the myth of Barbie, who is anything only when real (Hooks 610). In other words, black artists move to paint like an ideal of white artists instead of like themselves black singers tried to sound like an ideal of white singers instead of like themselves, all pursu ing a false dream that was non attainable. The Harlem Renaissance and the advent of the jazz movement had yet to make their dent in this imitation but those days were not far off. Pecola clearly wants to imitate the ways of white society indeed, the reason that she loves bloody shame Jane candy is that she thinks eating it will turn her white Smiling white face. Blond hair in gentle disarray, blue eyes looking at her out of clean comfort...To eat the candy is in some way to eat the eyes, eat Mary Jane. Love Mary Jane. Be Mary Jane